Question : Is the Qur’an the word of God
Islam is not the name of some unique religion presented for the first time by Prophet Muhammad (pbuh) who should, on that account be called the founder of Islam.
The Qur’an states that Islam – the complete submission of man before his one and only Unique Creator – is the one and only faith and way of life consistently revealed by God to humankind from the very beginning. Noah, Solomon, David, Abraham, Moses, Isaac and Jesus – prophets who appeared at different times and places – all propagated the same faith and conveyed the same message of Tawheed (Oneness of God), Risaalat (Prophethood) and Aakhirah (the Hereafter). These prophets of God were not founders of different religions to be named after them. They were each reiterating the message and faith of their predecessors.
However, Prophet Muhammad ﷺ (Peace Be Upon Him) was the last Prophet of God. God revived through him the same genuine faith which had been conveyed by all His Prophets. This original message was earlier corrupted and split into various religions by people of different ages, who indulged in interpolations and admixture. These alien elements were eliminated by God, and Islam – in its pure and original form – was transmitted to humankind through Prophet Muhammad ﷺ (Peace Be Upon Him).
Since there was to be no messenger after Prophet Muhammad ﷺ (Peace Be Upon Him), the Book revealed to him (i.e. the Qur’an) was preserved word for word so that it should be a source of guidance for all times. The miracle of Prophet Muhammad ﷺ (Peace Be Upon Him), i.e. the Qur’an, is for all times. All the previous Prophets of God were sent only to their people and their nation and their complete message was meant for a particular time period. Therefore, the miracles they performed such as parting of sea by Prophet Moses (pbuh), giving life to the dead by Prophet Jesus (pbuh), etc. convinced the people of that time but these miracles cannot be analyzed and verified by us today.
Prophet Muhammad ﷺ (Peace Be Upon Him) is the last and final Messenger of God, sent for the whole of humankind and the message he delivered is for eternity. The Qur’an says: “We sent you (Prophet Muhammad) not but as a mercy for all creatures.” – Quran 21:107
Therefore the miracle of the last and final Messenger should also be everlasting, examinable and verifiable by people of all ages, after its revelation. Though Prophet Muhammad ﷺ (Peace Be Upon Him) performed several miracles as are mentioned in the Hadith (recorded traditions, sayings and actions of the Prophet), he never emphasized them. Though we Muslims believe in these miracles we only boast of the ultimate miracle given to him by Almighty God, which is the Qur’an. Al-Qur’an is the miracle of all times which proved itself to be a miracle 1400 years ago and which can be reconfirmed today and forever. In short, it is the Miracle of Miracles.
Many people have a misconception that Prophet Muhammad ﷺ (Peace Be Upon Him) is the founder of the religion of Islam. However, Islam is in existence since the first man (Prophet Adam) first set foot on earth. Since then, Almighty God sent several prophets and revelations, the last in this chain being Prophet Muhammad ﷺ (Peace Be Upon Him) and the Qur’an.
Three options regarding authorship of the Qur’an Probably, the only point of agreement amongst those who have the slightest knowledge of the Qur’an irrespective of whether they are Muslims or not, is that the Qur’an was recited for the first time by a man who was born in Makkah in Arabia in the 6th century (C.E.) by the name of Prophet Muhammad ﷺ (Peace Be Upon Him). Regarding the sources of the Qur’an there can be three basic assumptions for a non-Muslim:
Prophet Muhammad ﷺ (Peace Be Upon Him) himself was the author of the Qur’an; consciously, sub-consciously or unconsciously.
Prophet Muhammad ﷺ (Peace Be Upon Him) learnt it from other human sources or copied or adopted from previous scriptures or revelations.
Qur’an has no human author, but it is a word for word revelation from God.
NOT THE AUTHOR
PROPHET MUHAMMAD ﷺ (PEACE BE UPON HIM) WAS NOT THE AUTHOR OF THE QUR’AN
Prophet Muhammad ﷺ (Peace Be Upon Him) never ever claimed responsibility for originating it. He honestly said that it was Allah who revealed this Scripture to him. To think otherwise is illogical because it would mean that he was telling a lie.
From history we learn that between his youth and the prophetic mission that commenced at the age of 40, he had never been known to lie. He was so well known for his truthfulness, honesty and chastity that he was given the title “Al Ameen” i.e. “The trust worthy” by friends and foes alike. Then why should he lie at the age of 40 while claiming to be a messenger of God?
It is interesting to note however, that although many of the Meccan Pagans rejected Islam and regarded the Prophet as a liar, they nevertheless trusted him and deposited their valuables with him for safe-keeping. This is apparent from the fact that when the Prophet decided to leave Makkah to foil an assassination attempt on him, he left the valuables with Hazrat Ali (R.A.) to distribute it to the rightful owners.
Once when Abu Sufiyan, one of the pagan chiefs of Makkah, went to Emperor Heraclius to ask for his support against the Prophet, on being questioned whether the Prophet had been accused of lying, prior his to claim to be a Prophet or whether he had betrayed his trust, Abu Sufiyan the arch enemy of the Prophet had to answer “No”. Thus even his opponents acknowledged his sincerity, truthfulness and honesty.
What logical reason can a person think of, for Prophet Muhammad ﷺ (Peace Be Upon Him) to lie while stating that he was a Prophet and not the author of the Qur’an?
In the previous article, we analyzed and discussed the probability of Prophet Muhammad ﷺ (Peace Be Upon Him) being the author of the Qur’an based on whether he claimed to be its author. Let us now analyze some more probabilities given by skeptics of why Prophet Muhammad ﷺ (Peace Be Upon Him) could have written such a Book without claiming its authorship.
Prophet Muhammad ﷺ ‘s (Peace Be Upon Him) financial position was better off before than after the announcement of his Prophethood. At the age of 25, he married Khadija (ra), who was a very rich and wealthy business woman, 15 years before he claimed Prophethood. His financial position and life standard after claiming Prophethood was unenviable.
a) One of the wives of the Prophet Muhammad ﷺ (Peace Be Upon Him), Ayesha (ra) narrates that a month or two would go by without fire being lit in their house because there was nothing to cook. They survived on dates and water. Sometimes this diet was supplemented with goat’s milk from the people of Madinah. (According to Riyad-As-Saliheen by An-Nawawi, Hadith no. 492)
b) This was not just a temporary sacrifice but a way of life. This was at a time when Prophet Muhammad ﷺ (Peace Be Upon Him) could have lived like a king, if he so wanted. There was a sort of discontent and protest by those close to him as to why should they live in poor condition when they could avail of all the luxuries. The Prophet was disturbed with their discontent and a revelation came commending him to tell his wives:
“O Prophet! Say to your Consorts: “If it be that you desire the life of this world and its glitter then come, I will provide for your enjoyment and set you free in a handsome manner. But if you seek Allah and His Messenger and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.”” – Quran 33:28-29
This evidence is also recorded in Sahih Bukhari & Sahih Muslim.
c) Abu Zarr (ra) and Abu Hurairah (ra), the companions of the Prophet Muhammad ﷺ (Peace Be Upon Him) narrated that Prophet Muhammad ﷺ (Peace Be Upon Him) never kept back any gifts and provisions secured for future use, but spent what he had on the poor and needy. (According to Riyad-As-Saleheen, Hadith No. 465 and 466)
d) Inspite of the victories and achievements of Prophet Muhammad ﷺ (Peace Be Upon Him), at the time of his death, he was in debt, and his shield was in the hands of a Jewish citizen of Madinah as a co-lateral for his debt. (According to Riyad-As-Saleheen, Hadith No. 504)
e) If Prophet Muhammad ﷺ (Peace Be Upon Him) would have actually been the author of the Qur’an and would have lied for material gains, that it is a book of God, he would have never mentioned in the same Qur’an: “Then woe to those who write the Book with their own hands and then say: ‘This is from Allah’ to traffic with it for a miserable price! Woe to them for what their hands do write and for the gain they make thereby.” – Quran 2:79
This verse rebukes those persons who changed the previous Revealed scriptures, or authored books with their own minds and said, “this is from God” for their personal material benefit. If Prophet Muhammad ﷺ (Peace Be Upon Him) had himself written the Qur’an, there were chances that at some point of time he would have been exposed, be considered the biggest hypocrite (God forbid), and would be cursing himself in his own book, which is illogical.
a) Prophet Muhammad ﷺ (Peace Be Upon Him) has universally been acknowledged as one of the most successful leaders in human history. A Christian scholar Michael H. Hart has given a list of what he considers the hundred most influential men in history, from Adam to the present time, along with a list of reasons for his ranking, in his book ‘The 100 – a Ranking of the Most Influential Persons in History’. This unbiased Christian scholar placed Prophet Muhammad ﷺ (Peace Be Upon Him) on top of the list. He concluded the biography with the words, “It is this unparalleled combination of secular and religious influence which I feel entitles Prophet Muhammad ﷺ (Peace Be Upon Him) to be considered the most influential single figure in human history”.
b) A man with his qualities could claim leadership and assume power even without claiming Prophethood. Moreover, his character suggests that he was neither a power monger, nor a glory seeker. The desire to enjoy status and power is usually associated with good food, fancy clothing, magnificent places, monumental palaces, colourful guards and indisputable authority. Despite his social standing as a Prophet and heavy responsibility as a statesman, Prophet Muhammad ﷺ (Peace Be Upon Him) used to milk his goat, mend his clothes, repair his shoes and help with the household work. His life was an amazing example of simplicity and humility. He sat on the floor. He went to the market to shop with no guards or provisions and accepted invitations to dine with the poor and ate graciously whatever was served.
c) He talked and listened patiently to anyone who approached him. So much so that the Qur’an says that his detractors complained saying: “O! He listens to everyone.” – Quran 9:61
d) Once a representative of pagans named Utbah came to the Prophet Muhammad ﷺ (Peace Be Upon Him) and said that if he gave up preaching the message of the Qur’an, they would make him the wealthiest man in the community and their leader with absolute power or even crown him as the king, if he wanted. The only concession they wanted from Prophet Muhammad ﷺ (Peace Be Upon Him) in return was to give up the new claim that ‘there is no god but one Universal God of all people’. If the Prophet ﷺ (Peace Be Upon Him) was a seeker after power, glory and wealth, he would not have missed this golden opportunity. However he rejected the proposal using the verses that were revealed to him from Allah in Quran 41:1-38.
e) Later another approach was made to the Prophet ﷺ (Peace Be Upon Him) from delegation of the pagan nobles. The Prophet ﷺ (Peace Be Upon Him) refused to compromise on the divinely inspired message which he had been sent with to deliver saying: “I did not bring this message on my own, nor in pursuit of your money or respect or leadership. God has sent me as a messenger to you and has given me a book, the Qur’an….”
f) On another occasion, they tried to persuade him through his beloved uncle Abu Talib to accept worldly power and prestige in return for giving up his Prophetic Mission. He said, “Oh! My uncle, if they put the sun in my right hand and the moon in my left hand, in order that I should give up this mission of mine, I will never do it until I die in defence of this truth, or God decides whatever He Pleases.”
g) The death of Prophet Muhammad ﷺ (Peace Be Upon Him) most beloved son Ibrahim (RA) coincided with the eclipse of the sun and people regarded it as a miracle from God that the heaven and the earth were mourning at the death of Ibrahim. Prophet Muhammad ﷺ (Peace Be Upon Him) was very angry with them and said:
“The sun and the moon do not eclipse because of the death or life of someone but they are two signs amongst the signs of Allah.” – Sahih Al Bukhari Vol. 2, Hadith No. 152
h) Are these the characteristics of a power-hungry or a self-centered man? What could justify such a life of suffering and sacrifice, even after he was fully triumphant over his adversaries? What could explain the humbleness and nobility, which he demonstrated in his most glorious moments when he insisted that success is only due to God’s help and not due to his own genius?
UNITY OF THE ARABS
UNITY AND LIBERATION OF THE ARABS
The theory that Prophet Muhammad ﷺ (Peace Be Upon Him) had authored the Qur’an in order to unite and liberate the Arabs is very difficult to defend for those who postulate and propound it.
a) There is not a single verse in the Qur’an calling for the unity or liberation specifically of the Arab nation. In fact the Qur’anic concept of Ummah i.e. nation is ideologically against any manifestations of nationalist tendencies. The Qur’an recommends unity of the whole human kind on the criteria of truth. According to the Glorious Qur’an in surah Hujuraat:
“O mankind! We created you from a single (pair) of a male and a female and made you into nations and tribes that you may know each other (not that ye may despise each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well-acquainted (with all things).” – Quran 49:13
The criteria for judgment in the sight of Allah for unity is not based on caste, colour, sex, wealth, nationality, political affiliation or blood ties but on “Taqwa” i.e. God – consciousness, piety and righteousness.
b) In practice this sometimes meant the separation of father & son, brother & brother, and husband and wife etc. According to surah Taubah:
“Say: If it be that your fathers, yours sons, your brothers, your mates, or your kindred; the wealth that you have gained; the commerce in which you fear a decline; or the dwellings in which you delight are dearer to you than Allah or His Messenger, or the striving in his cause; then wait until Allah brings about His decision: and Allah guides not the rebellious.” – Quran 9:24
c) The unity that prevailed in Arabia after the triumph of Islam was ideological, and meant for the whole world, and that unity is strongly encouraged by the Qur’an. For instance in Surah Al Imran Allah commands:
“And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves;” – Quran 3:103
d) Had the unity of the Arabs been Muhammad’s main consideration, he would have gladly accepted the offer to be the King of Arabia and use his power and influence to build a unified Arabia.
e) There are several verses in the Qur’an which contradict the idea that Muhammad’s (pbuh) motive was to build Arab Nationalism. According to Surah Al Imran:
“Behold! the angels said : ‘O Mary! Allah has chosen you and purified you; chosen you above the women of all nations.’” – Quran 3:42
Why should Prophet Muhammad ﷺ (Peace Be Upon Him), an Arab, say that Mary, the mother of Jesus (pbuh) who was a Jewish, be chosen as above the women of all nations? Such an honour is not to be found even in the Christian Bible. There is a complete chapter, Surah Mariam chapter 19 of the Qur’an, which is named after Mary, the mother of Jesus (pbuh).
There is no book or Chapter named Mary in the whole Bible. Why should Prophet Muhammad ﷺ (Peace Be Upon Him) provoke the Arabs by praising the Jews who were hostile to the Arabs by saying that a Jewish is chosen above the women of all nations? If he wanted to foster Arabs Nationalism, he would have preached the Superiority of the Arab nation and chose any other Arab woman i.e. his own mother, his wife or his own daughter as above the women of all nations. The answer is given in the following verses of Surah Al Imran:
“This is part of the tidings of the things unseen which We reveal unto you (O Apostle!) by inspiration;” – Quran 3:44
The Prophet had no choice, whether to praise the Jewess or not, since it was an inspiration – a revelation from Almighty God.
f) The Arab unity theory is also incapable of a satisfactory explanation due to the following type of verses which are repeated several times in the Qur’an. For e.g. Surah Baqarah:
“O Children of Israel ! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all others (for My Message).” – Quran 2:47